jeru 72

Look also at Albion Guarded.

From Jerusalem, Plate 72, (E 227):

"whatever is visible in the Vegetable Earth, the same
Is visible in the Mundane Shell; reversd in mountain & vale
And a Son of Eden was set over each Daughter of Beulah to guard
In Albions Tomb the wondrous Creation: & the Four-fold Gate
Towards Beulah is to the South[.] Fenelon, Guion, Teresa,
Whitefield & Hervey, guard that Gate; with all the gentle Souls
Who guide the great Wine-press of Love; Four precious stones that Gate:"

Fenelon,

In 1688, Archbishop Fenelon met Madame Guyon, and came to deeply admire her for her Christian piety. The two of them swiftly became very close friends. However, the church urged Fenelon to condemn Guyon, for her attitude towards mysticism sparked concerns of heresy. Ultimately, Fenelon refused to abandon his friend, and in response to the church’s condemnation, he argued in forty-five points that saints from all eras had held views similar to Guyon’s. These points are the Maxims of the Saints, and Fenelon’s defense serves as one of the earliest arguments in favor of the movement that later became known as Quietism.

Guion

Called Guion by Blake

Madam Guyon is a heretic to some, but a saint to others. Living at a time when being charged as heretic was a matter of civil law, Madam Guyon was imprisoned and persecuted for her unyielding stance against the religious authorities in France. Guyon wrote her autobiography while being held at the infamous Bastille. Often associated with the Quietist movement, Guyon advocated mystical experience as a means of growing closer to God. Many would consider her view of the church paradoxical. Guyon taught the Reformation principles of sola gracia and sola fide while she clung to the Roman Catholic Church, even as she was persecuted for her theology. Is Madam Guyon a heretic or a saint? Read her autobiography and decide for yourself. Quietism is the name given (especially in Roman Catholic Church theology) to a set of Christian beliefs that rose in popularity in through France, Italy, and Spainduring the late 1670s and 1680s, were particularly associated with the writings of Miguel de Molinos (and subsequently François Malaval and Madame Guyon), and which were condemned as heresy by Pope Innocent XI in the papal bull Coelestis Pastor of 1687. The “Quietist” heresy was seen to consist of wrongly elevating ‘contemplation’ over ‘meditation’, intellectual stillness over vocal prayer, and interior passivity over pious action in an account of mystical prayer, spiritual growth and union with God (one in which, the accusation ran, there existed the possibility of achieving a sinless state and union with the Christian Godhead). (wikipedia)