This series of three posts from Ellie Clayton relate to Blake's use of the Bible
Little Black Boy from Songs of Innocence 
Blake with his unusually high intelligence can be assumed to have to have learned to read very early in his life. Very likely the Bible was among his preferred reading material. He seems to have been attracted to the Old Testament prophets such as Isaiah, Ezekiel, Jeremiah, Amos whose influence is seen in his poetry.
It is interesting to think of Blake as a young child reading the Bible without instruction or supervision, as interacting in his own unique, superintelligent way. He got into some scholarship later and also absorbed the general understanding from his culture. Nevertheless his interaction and interpretation continued to be direct and unusual.
Annotations to Berkeley, (E 664)
"Jesus supposes every Thing to be Evident to the Child & to
the Poor & Unlearned Such is the Gospel
The Whole Bible is filld with Imaginations & Visions from
End to End & not with Moral virtues that is the baseness of Plato
& the Greeks & all Warriors The Moral Virtues are continual
Accusers of Sin & promote Eternal Wars & Domineering over others"
Annotations to Berkeley, (E 664)
"Man is All Imagination God is Man & exists in us & we in him"
Jonathan Roberts and Christopher Rowland contributed a chapter to theBlackwell Companion to the Bible in English Literature in which they present their views on Blake's use of the Bible (Page 376):
"This emphasis on the importance of individuals (and their social contexts) in interpreting the Bible means that Blake is particularly concerned with replacing a literalist hermeneutic with one that considers the Bible to be a stimulus to the imagination. This means above all engaging readers in the interpretation of the text, rather than demanding they accept it as in object above and beyond them. To this end Blake provides a consistent polemic against the preoccupation with the literal sense of the text, and against a reverence for the text that comes at the expense of what an imaginative and life-affirming encounter with the Bible might offer. These two tasks required a thoroughgoing assault on the ways in which the Bible had been constructed and reduced to a focus on the sacrificial death of Jesus and a religion of moral virtue. Blake would have no truck, for example, with the view that humans are inherently sinful: that God must be appeased by a sacrifice (of Christ); and that God - having made that sacrifice - then expects humanity to behave morally in order to stay in relationship with him (i.e. by keeping his commandments). Such an outlook, Blake thought, led to a denial of aspects of the human person and the subjection of some human beings to others."
Blake seemed to continue to read the Bible as he had as a child - with an open mind. He didn't look back to what the words had meant when they were written exclusively, but to what they meant in the immediate present to his own imaginative ability. His conversations with Ezekiel and Isaiah may have begun long before he wrote The Marriage of Heaven and Hell and continued long after.
2. SIN & FORGIVENESS
Listen to Blake and the Bible commenting on Jesus, Sin, Error, Forgiveness, Satan and Judgment. These quotes from the two sources allow us to compare New Testament concepts and how similar ideas appear in Blake's :
CHRIST AS THE REDEEMER OF MAN
1)Jesus not the accuser (Satan) is our judge.
1John.2
[1] My little children, these things write I unto you, that ye sin not. And if any mansin, we have an advocate with the Father, Jesus Christ the righteous:
Vision of the Last Judgment, (E 565)
"Forgiveness of Sin is only at the Judgment Seat of Jesus the
Saviour where the Accuser is cast out. not because he Sins but
because he torments the Just & makes them do what he condemns as
Sin & what he knows is opposite to their own Identity"
2) The accuser has no power over us.
Rev.12
[10] And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Vision of the Last Judgment,(E 564)
"Christ comes
as he came at first to deliver those who were bound under the
Knave not to deliver the Knave He Comes to Deliver Man the
[Forgiven] not Satan the Accuser we do not
find any where that Satan is Accused of Sin he is only accused of
Unbelief & thereby drawing Man into Sin that he may accuse him.
Such is the Last Judgment a Deliverance from Satans Accusation
Satan thinks that Sin is displeasing to God he ought to know that
Nothing is displeasing to God but Unbelief & Eating of the Tree
of Knowledge of Good & Evil"
3) The light of Truth leads us to the new creation.
Acts.26
[18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receiveforgiveness of sins, and inheritance among them which are sanctified by faith that is in me. [PAUL]
Vision of the Last Judgment, (E 565)
"I will not Flatter them Error is
Created Truth is Eternal [,] Error or Creation will be Burned Up &
then & not till then Truth or Eternity will appear It is Burnt up
the Moment Men cease to behold it I assert for My self that I do
not behold the Outward Creation & that to me it is hindrance &
not Action it is as the Dirt upon my feet No part of Me."
4) Forgiveness of sins is God's will.
Matt.9
[2] And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
[5] For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
[6] But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Jerusalem, Plate 20, (E 165)
"Jerusalem answer'd with soft tears over the valleys.
O Vala what is Sin? that thou shudderest and weepest
At sight of thy once lov'd Jerusalem! What is Sin but a little
Error & fault that is soon forgiven; but mercy is not a Sin
Nor pity nor love nor kind forgiveness! O! if I have Sinned
Forgive & pity me! O! unfold thy Veil in mercy & love!
Slay not my little ones, beloved Virgin daughter of Babylon
Slay not my infant loves & graces, beautiful daughter of Moab"
5) The religion of Jesus practices mercy not vengeance.
Matt.23
[23] Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Jerusalem, Plate 52, (E 201)
"Man must & will have Some Religion; if he has not the Religion
of Jesus, he will have the Religion of Satan, & will erect the
Synagogue of Satan. calling the Prince of this World, God; and
destroying all who do not worship Satan under the Name of God.
Will any one say: Where are those who worship Satan under the
Name of God! Where are they? Listen! Every Religion that Preaches
Vengeance for Sins the Religion of the Enemy & Avenger; and not
the Forgiver of Sin, and their God is Satan, Named by the Divine
Name Your Religion O Deists: Deism, is the Worship of the God
of this World by the means of what you call Natural Religion and
Natural Philosophy, and of Natural Morality or
Self-Righteousness, the Selfish Virtues of the Natural Heart.
This was the Religion of the Pharisees who murderd Jesus. Deism
is the same & ends in the same."
6) Practicing Forgiveness builds the Kingdom of God
Matthew 18
[21] Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
[22] Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
Jerusalem, Plate 77, (E 232)
"And remember: He who despises & mocks a Mental Gift in another;
calling it pride & selfishness & sin; mocks Jesus the giver of
every Mental Gift, which always appear to the ignorance-loving
Hypocrite, as Sins. but that which is a Sin in the sight of cruel
Man, is not so in the sight of our kind God.
Let every Christian as much as in him lies engage himself
openly & publicly before all the World in some Mental pursuit for
the Building up of Jerusalem "
The influence that the Bible had on shaping the mind of Blake led him to become a religious poet. He used the Christian metaphors in unique ways but always with the goal of opening the minds of men to the 'perception of the Infinite'.
3.SAVING ALBION
 In your journey have you ever turned away from the Divine Vision? Or have you known others who have become lost in a wilderness of pain and despair? Do you know of anyone who has refused the assistance of friends and family who attempted to show one the error of one's ways? Blake shows Albion in the circumstances of such a person - disintegrating in a morass of bad decisions, insisting on continuing along the road to destruction.
Albion's life is in a shambles when Los as the agent of the Divine Family continues his mission of saving Albion. Here he gives Albion a reminder of Albion's home in Eden.
Jerusalem, PLATE 34 [38], (E 179)
"So Los spoke: But when he saw blue death in Albions feet,
Again he join'd the Divine Body, following merciful;
While Albion fled more indignant! revengeful covering
His face and bosom with petrific hardness, and his hands
And feet, lest any should enter his bosom & embrace
His hidden heart; his Emanation wept & trembled within him:
Uttering not his jealousy, but hiding it as with
Iron and steel, dark and opake, with clouds & tempests brooding:
His strong limbs shudderd upon his mountains high and dark.
Turning from Universal Love petrific as he [Albion] went,
His cold against the warmth of Eden rag'd with loud
Thunders of deadly war (the fever of the human soul)
Fires and clouds of rolling smoke! but mild the Saviour follow'd him,
Displaying the Eternal Vision! the Divine Similitude!
In loves and tears of brothers, sisters, sons, fathers, and friends
Which if Man ceases to behold, he ceases to exist:
Saying. Albion! Our wars are wars of life, & wounds of love,
With intellectual spears, & long winged arrows of thought:
Mutual in one anothers love and wrath all renewing
We live as One Man; for contracting our infinite senses
We behold multitude; or expanding: we behold as one,
As One Man all the Universal Family; and that One Man
We call Jesus the Christ: and he in us, and we in him,
Live in perfect harmony in Eden the land of life,
Giving, recieving, and forgiving each others trespasses.
He is the Good shepherd, he is the Lord and master:
He is the Shepherd of Albion, he is all in all,
In Eden: in the garden of God: and in heavenly Jerusalem.
If we have offended, forgive us, take not vengeance against us.
Thus speaking; the Divine Family follow Albion:
I see them in the Vision of God upon my pleasant valleys."
Albion's plight is obvious as are attempts to save him. Here he is given a reminder that whatever heights one may have reached, the Selfhood must be annihilated if the process of healing is to continue. The incarnation which was first manifest through the life, death, and resurrection of Jesus is presented to Albion for his salvation. He again refuses.
PLATE 40 [45], (E 187)
"Bath, healing City! whose wisdom in midst of Poetic
Fervor: mild spoke thro' the Western Porch, in soft gentle tears
O Albion mildest Son of Eden! clos'd is thy Western Gate
Brothers of Eternity! this Man whose great example
We all admir'd & lov'd, whose all benevolent countenance, seen
In Eden, in lovely Jerusalem, drew even from envy
The, tear: and the confession of honesty, open & undisguis'd
From mistrust and suspition. The Man is himself become
A piteous example of oblivion. To teach the Sons
Of Eden, that however great and glorious; however loving
And merciful the Individuality; however high
Our palaces and cities, and however fruitful are our fields
In Selfhood, we are nothing: but fade away in mornings breath,
Our mildness is nothing: the greatest mildness we can use
Is incapable and nothing! none but the Lamb of God call heal
This dread disease: none but Jesus! O Lord descend and save!
Albions Western Gate is clos'd: his death is coming apace!
Jesus alone can save him; for alas we none can know
How soon his lot may be our own. When Africa in sleep
Rose in the night of Beulah, and bound down the Sun & Moon
His friends cut his strong chains, & overwhelm'd his dark
Machines in fury & destruction, and the Man reviving repented
He wept before his wrathful brethren, thankful & considerate
For their well timed wrath. But Albions sleep is not
Like Africa's: and his machines are woven with his life
Nothing but mercy can save him! nothing but mercy interposing
Lest he should slay Jerusalem in his fearful jealousy
O God descend! gather our brethren, deliver Jerusalem
But that we may omit no office of the friendly spirit
Oxford take thou these leaves of the Tree of Life: with eloquence
That thy immortal tongue inspires; present them to Albion:
Perhaps he may recieve them, offerd from thy loved hands.
So spoke, unheard by Albion. the merciful Son of Heaven
To those whose Western Gates were open, as they stood weeping
Around Albion: but Albion heard him not; obdurate! hard!
He frown'd on all his Friends, counting them enemies in his
sorrow
And the Seventeen conjoining with Bath, the Seventh:
In whom the other Ten shone manifest, a Divine Vision!
Assimilated and embrac'd Eternal Death for Albions sake."
We can see ourselves in Albion and Albion in ourselves. His experiences are our experiences.
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